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Wednesday 27 June 2012

The Education System in Islam

Earlier this year, the Québec government proposed that they would raise university tuition from $2,168 to $3,793 over the next 5 years. The 75% increase incited a negative reaction from the students at which point the government proposed higher bursaries and subsidizing university payments outside of tuition. Various student organizations refused the terms and proposed cost-neutral activities, which the government turned down. On February 13th, social science students at Université Laval began to protest the raise in tuition. Soon after, others from the Université du Québec à Montreal joined the daily protests. On March 22nd, 166,068 students boycotted their classes and prevented others from attending. A rally took place that day which had approximately 300,000 people in attendance – termed by some as the “largest act of civil disobedience in Canadian history.”
The protests in Québec have been dismissed by some as an isolated event – something that only happens in Québec due to its culture of social activism. Others see the demonstrations as an illegitimate response by privileged students who have benefited from the lowest tuition rates in Canada for years. Despite such superficial reactions, the increase in tuition brings to light many problems that have existed across the country for many years – particularly student debt and its impact on new graduates. According to the Canadian Federation of Students, the current Canada Student Debt Load is $14.6 billion with the average student graduating with approximately $27,000 in debt. According to a 2010 report issued by Statistics Canada, the average time taken to repay the loans, including accrued interest, is 7 years with 18% taking more than 10 years. This problem is magnified by the challenges in finding employment after graduation due to the narrowing job market and the expected legislated rise of the legal retirement age from 65 to 67. For those who cannot find employment, their only option is to sink further into debt and eventually declare bankruptcy. Another problem is related to the types of jobs that new graduates seek. Students loaded with debt are often compelled to look for any available job (usually in large corporations) to pay the outstanding student loan rather than search for employment in something that will make a productive contribution to society.

Education:  A privilege solely for the rich?
According to a 2005 Statistics Canada study, "The rate of university attendance is about two times greater for youths from high-income families (over $100,000) compared to youths from the lowest income families (less than $25,000) throughout 1993 and 2001". (http://publications.gc.ca/Collection/Statcan/11F0019MIE/ 11F0019MIE2005243.pdf) In other words, only the wealthier sectors have real access to post-secondary education. This underlines the failure of the Capitalist system to provide a sustainable vision for society – education is seen as a commodity rather than a service for all, irrespective of one’s financial standing. The primary focus of such a system is to prioritize and ensure that the rich are free to pursue profitable enterprise. Everything else, including the education of the youth, do not matter. 

The Education System in Islam
Islam offers a unique alternative which solves many of the problems students are facing in Canada and other Capitalist nations. The education system in the Khilafah is composed of Shariah rules which emanate from the Islamic Aqeedah. As a result, the rights of students that Allah (swt) has provided can never be taken away nor marginalized as it would be a violation of the Shariah – an action which the Khaleefah would be accountable for on the Day of Judgment and could legitimize his removal from his position as head of state.
The education system of Islam is based on the following objectives and principles:
Establishing and Maintaining the Islamic Personality: The Islamic Aqeedah constitutes the basis upon which the education policy is built. As a result, the Khilafah will establish Islam as the foundation for the beliefs, values, concepts and inclinations being taught to the Muslim students. The curriculum and teaching methods would be designed to prevent any departure from this basis. All schools (public or private) would have to adhere to curriculum expectations. Therefore, all subjects taught in school would be established on this basis. Allah (swt) revealed:
“Oh you who believe! Protect yourselves and your families from the fire, whose fuel is people and stones.” [TMQ 66:6]
The goal of education is to produce the Islamic personality and to provide people with the knowledge related to life’s affairs. Education is the method to preserve the Ummah’s culture in the hearts of its children. It moulds the individual’s intellect and his/her criteria for judgment, just as it moulds his/her inclinations, thereby influencing his/her mentality, disposition (nafsiyya) and behavior (sulook).
Enabling the means to livelihood: Once the Prophet (saw) passed by a man who was begging. Zubair bin Awwam (ra) reported that RasulAllah (saw) said,
"It is far better for you to take your rope, go to the mountain, (cut some firewood) carry it on your back, and sell it and thereby save your face than begging from people whether they give you or refuse." [Bukhari]
Just as the Prophet (saw) – the head of the Islamic State –directed a man with the means to gain access to work in order to satisfy his basic needs, the Khaleefah would have the same responsibility. One way to accomplish this is by providing free education to all citizens so that they are equipped with the necessary skills that will enable them to find work, irrespective of the household’s social status, standard of living and education level. The Khilafah should also, to the best of its ability, provide the opportunity for everyone to continue higher education free of charge.
Since it is the responsibility of the Khilafah to ensure that the basic needs of all citizens is met, this will allow children to have full access to education without their parents facing the dilemma of having to choose between their kids being educated or leaving school so that they can help their household meet the basic needs as we see happening throughout the world today.
Encouragement to Learn and Contribute to Society: As it is our responsibility before Allah (swt) to implement Islam, spread it to others and to protect the Ummah from Kufr thoughts and plots by the enemies of Islam, it is necessary that the education system encourage citizens to learn and contribute to the progress of society. Allah (swt) revealed:
“Allah does not allow the believers to put disbelievers in authority over themselves.” [TMQ 4:141]
Therefore, the state should provide the means of acquiring knowledge for all citizens by establishing public libraries and laboratories, in addition to schools and universities. The Khilafah will ensure that its citizens become experts in every sphere of life. The knowledge will be of two branches- Islamic disciplines and empirical sciences. By facilitating the means for the general public to have access to knowledge, this would assist in creating an abundance of mujtahideen, outstanding scientists and inventors as we saw in the past, such as Imam Abu Hanifah and Al-Khawarizmi.

Implementing the Islamic Solution
The education of the youth cannot be guaranteed to be entirely Islamic while the systems that govern life do not emanate from the Islamic Aqeedah. The education of the youth is not a problem that is specific to the Muslim community in Canada, but is an issue facing the entire Ummah, even for Muslims who live in the Muslim lands. The problem being global, the Ummah must co-operate to find the correct solution. Only by establishing the Khilafah state in the Muslim lands will Muslims offer the best environment for the next generations to be born, raised and nurtured in a pure Islamic environment so that Islamic personalities of the same caliber as the first generations of Muslims return to humanity.
While we work diligently to resume the Islamic way of life by re-establishing the Khilafah Rashidah in the Muslim lands, we need to ensure that we do not put ourselves or our children in a situation that would incur the wrath of Allah (swt). Within the current education system, we must exert our utmost effort at instilling and preserving the Islamic personality. This could be accomplished by home schooling our children when they are young or putting them in Islamic schools if home schooling is not feasible. When our children attend college or university, we should remind them about their purpose of life (i.e. to seek the pleasure of Allah (swt)) and help them confront the Kufr concepts they face with the correct Islamic concepts and understandings.

Partial Solutions in the Meantime
While we realize that in the current educational system, the required skills needed for employment are not provided by the state free of charge, we should not put ourselves in a situation where we borrow funds from sources (i.e. OSAP) that will eventually charge interest. Paying even 1 cent of interest is haram and is a declaration of war against Allah (swt) and the Prophet (saw):
“Oh you who believe! Be afraid of Allah and give up what remains (due to you) from Riba (from now onward), if you are (really) believers. And if you do not do it, then take a notice of war from Allah and His Messenger …” [TMQ 2:278-279]
We should look to borrow funds from family to avoid incurring any interest. The Muslim community should also facilitate the means of helping our youth attain higher education through halal means. For those students who have already taken OSAP loans and are at risk of paying interest, the Muslim community should direct some of its Zakat funds to be used to pay off their debt as such students would fall into one of the 8 categories mentioned in the Quran (i.e. those in debt) who can receive Zakat funds. The Muslim community should also collectively start a voluntary fund to provide interest-free loans, scholarships and bursaries to students, motivating the perspective donors with the statement of RasulAllah (saw), narrated by Abdullah bin Umar (ra):
“…Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection…” [Bukhari]
If none of these options are available we should work and save enough money to fund our own education. This route might be more challenging, however, we would have the tranquility knowing that our actions are pleasing to Allah (swt) and insha-Allah He will put barakah in our education for truly He is Ar-Razzaq.
May Allah (swt) give us the strength to work diligently to resume the Islamic way of life through the re-establishment of the Khilafah Rashidah in the Muslim lands according the method of RasulAllah (saw) and make us steadfast and patient in the trials and challenges we face in the absence of the ahkam shariah being implemented. Ameen.
“By Al-'Asr (the time). Verily! Man is
in loss, Except those who believe and do righteous good deeds, and recommend one another to the truth which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has forbidden), and recommend one another to patience.” [TMQ 103] (PAM)

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Wednesday 6 June 2012

A Course on 'Islamic Philosophy' in London


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Objectives;
An intensive introductory course delivered by one of the world’s leading experts on the subject. The course will look at the following:
  • Philosophy (Falsafa) and Rational Theology (Kalam)
  • Major Muslim philosophers and their arguements in various periods: Classical, Post-Classical & Modern
  • Islamic & modern Western philosophy – Clash, Challenges & the future
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Presenter; 

Professor Peter Adamson [University of London]

Peter Adamson is Professor of Ancient & Medieval Philosophy at the King’s College London. His areas of interest include late ancient philosophy, especially Neoplatonism and Arabic and Medieval philosophy. He has published many papers on a wide range of figures in Greek and Arabic philosophy, including Aristotle, Plotinus, al-Farabi and other members of the Baghdad School, Avicenna and Averroes. However he has concentrated especially on the output of the translation circle of al-Kindi, who is usually credited with being the first philosopher in the Islamic tradition. This research includes a book, “The Arabic Plotinus: a Philosophical Study of the “Theology of Aristotle” (London: Duckworth, 2002) and a volume entitled “Great Medieval Thinkers: al-Kindi” (New York: Oxford University Press, 2007). He is also a co-editor of The Cambridge Companion to Arabic Philosophy, co-edited with Richard Taylor (Cambridge: Cambridge University Press, 2004), and Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries (London: Institute for Classical Studies in 2004). He has edited three books for the Warburg Institute, the most recent of which (“In the Age of Averroes”) will appear soon. Professor Adamson is a frequent contributor to BBC Radio 4′s ‘In Our Time’ with Melvin Bragg, and other radio broadcasts. Professor Adamson is currently at work on a monograph on the 10th century CE doctor and philosopher al-Razi. He also runs a three-year project, funded by the Leverhulme Trust, on Natural Philosophy in the Islamic World.

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Booking Details;


The courses are open to all but spaces are limited. Entry is through prior registration only. Prayer facilities available and coffee/tea provided during break sessions.

Costs:

Within the Deadline dates pre-registration – Online payment
  • Students / Unemployed – £20
  • Employed – £25
After Deadline dates or on the door entry £30 – CASH / ONLINE
Unless the course is cancelled, there are no refunds for non-attendance

DEADLINE: MONDAY 11TH JUNE 2012 after which prices increase


Date: Saturday 30th of June 2012
Time: 9am - 5 pm
Venue: Birkbeck College, Malet Street, London, WC1E 7HX (IC)

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